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. . . .and to prove, especially in the most marked case, the truth of a theory that its cure depended entirely upon the capacity of the individual for a love which could rise above all considerations of self, as Barnabas Thayer's love for Charlotte Barnard finally did. When I make use of the term abnormal, I do not mean unusual in any sense. I am far from any intention to speak disrespectfully or disloyally of those stanch old soldiers of the faith who landed upon our inhospitable shores and laid the foundation as on a very rock of spirit, for the New England of today; but I am not sure, in spite of their godliness, and their noble adherence, in the face of obstacles, to the dictates of their consciences, that their wills were not developed past the reasonable limit of nature. What wonder is it that their descendants inherit this peculiarity, though they may develop it for much less worthy and more trivial causes than the exiling themselves for a question of faith, even the carrying-out of personal and petty aims and quarrels?